Just as too much harmony, is tiresome in music,________.


  1. A.
    the life of too many benefits annoys us
  2. B.
    so,in life,too many benefits annoy us
  3. C.
    we are annoyed with lives also of too many benefits
  4. D.
    a lot of benefits annoy us in life
B
just as…,so叫做從屬關(guān)聯(lián)詞。(just)as引導(dǎo)從句,so引導(dǎo)主句。其意思是:正如….Just as they must put aside their prejudices,so we must be prepared to accept their good faith.正如他們必須拋掉偏見一樣。我們必須準(zhǔn)備好接受他們的誠意。
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科目:高中英語 來源: 題型:014

Rural children are just as ______ to face the same risks ______ city children.

A.    well; as                      

B.    likely; that

C.    possible; with                   

D.   likely; as

 

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科目:高中英語 來源:英語教研室 題型:014

Rural children are just as ______ to face the same risks ______ city children.

A.    well; as                      

B.    likely; that

C.    possible; with                   

D.   likely; as

 

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科目:高中英語 來源:2006-2007重慶八中高三年級第一次模擬考試、英語試題 題型:050

  Culture is the sum total of all the traditions, customs, belief, and way of life of a given group of human beings.In this sense, every group has a culture, however primitive, undeveloped, or uncivilized, it may seem to us.

  To the professional anthropologist(人類學(xué)家),there is no superiority of one culture over another, just as to the professional linguist(語言學(xué)家)there is no higher or lower grades among languages.

  People once thought of the languages of backward groups as undeveloped form of speech, consisting largely of rough and simple sounds.While it is possible that language in general began as a series of simple sounds, it is a fact established by the study of “backward” languages that no spoken tongue answers that description today.Most languages of uncivilized groups are, by our most severe standards, extremely complex delicate pieces of machinery for the transfer of ideas.They fall behind our western languages not in their sound pattern or grammatical structures, which reflects the objects and activities known to their speakers.Even in this department, however, two things are to be noted:1.All languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system.2.The objects and activities requiring names and distinctions in “backward” languages, while different from ours, are often surprisingly numerous and complicated.

  This study of language in turn casts a new light upon the claim of the anthropologists that all cultures are to be viewed independently and without ideas of rank or grade.

(1)

According to the passage, we know that ________.

[  ]

A.

only developed group has a culture

B.

Only civilized group has culture

C.

all groups have a culture

D.

some cultures may seem to be primitive and undeveloped

(2)

Compared with western languages, the languages of uncivilized group are not limited in the following except ________.

[  ]

A.

vocabularies

B.

sound patterns

C.

grammatical structures

D.

both A and C

(3)

According to the passage, all the followings are true except ________

[  ]

A.

most languages of uncivilized groups are extremely complex pieces of machinery for the transfer of ideas

B.

there is not superiority(優(yōu)越)of one culture over another

C.

the languages seem to possess the machinery for vocabulary expansion

D.

the languages of backward groups are undeveloped forms of speech, consisting of simple sounds

(4)

The study of language ________.

[  ]

A.

has no connection with the claim of the anthropologists

B.

provides the anthropologist a lamp

C.

makes people have further understanding of the claim of the anthropologists

D.

makes the claim of the anthropologists brighter

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科目:高中英語 來源:2012-2013學(xué)年吉林省汪清縣第六中學(xué)高一9月月考英語試題(帶解析) 題型:完型填空

Have you ever done something silly that made you feel so embarrassed(尷尬的)? Well, I had a really bad Saturday morning last week.
I went to town to do some shopping, and while I was walking through the park  31  my way home, it began to rain. I quickly ran into a nearby phone box because I didn’t have an umbrella. It was raining hard and I decided to stay in the phone box     32    it stopped.
A few minutes later, I saw a young man walk up to the phone box, wearing a yellow raincoat and holding a tool box. I didn’t want to go out into the rain, so I   33  the phone and pretended I was talking to     34   . I thought he would go away, 35 he didn’t. He just waited in the heavy rain, watching me wave    36   hands about and act as if I was deep in conversation.
     37  , the rain stopped after about ten minutes. “OK, Mum,”I said loudly into the phone, “I’ll see you later. Bye!”I put the phone down and went out of the phone box. “I’m sorry to keep you     38    for so long.”I said to the man.
Oh,“I don’t want to use the  39   .”he replied. “I’ve just come to repair it. It doesn’t work, you see.”
I felt myself   40   in the face and I quickly ran off with my head down.
【小題1】A. on                       B. in                 C. from
【小題2】A. before                    B. until               C. though
【小題3】A. gave up                   B. looked up          C. picked up
【小題4】A. someone                  B. anyone             C. none
【小題5】A. or                       B. but                C. and
【小題6】A. his                       B. her                C. my
【小題7】A. Quickly                 B. Luckily            C. However
【小題8】A. waiting                  B. wait               C. waited
【小題9】A. box                     B. raincoat            C. phone
【小題10】A. blue                    B. red                 C. green

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科目:高中英語 來源:2010-2011學(xué)年江西省德興一中高一下學(xué)期第一次月考英語卷 題型:閱讀理解

The past ages of man have all been carefully labeled by anthropologists. Descriptions like ‘Palaeolithic Man’, ‘Neolithic Man’, etc., neatly sum up whole periods. When the time comes for anthropologists to turn their attention to the twentieth century, they will surely choose the label ‘Legless Man’. Histories of the time will go something like this: ‘in the twentieth century, people forgot how to use their legs. Men and women moved about in cars, buses and trains from a very early age. There were lifts and escalators in all large buildings to prevent people from walking. This situation was forced upon earth dwellers of that time because of miles each day. But the surprising thing is that they didn’t use their legs even when they went on holiday. They built cable railways, ski-lifts and roads to the top of every huge mountain. All the beauty spots on earth were ruined by the presence of large car parks.’
The future history books might also record that we were deprived of the use of our eyes. In our hurry to get from one place to another, we failed to see anything on the way. Air travel gives you a bird’s-eye view of the world—or even less if the wing of the aircraft happens to get in your way. When you travel by car or train a blurred (="not" clear) image of the countryside constantly smears the windows. Car drivers, in particular, are forever obsessed with the urge to go on and on: they never want to stop. Is it the lure (引誘;誘惑) of the great motorways, or what? And as for sea travel, it hardly deserves mention. It is perfectly summed up in the words of the old song: ‘I joined the navy to see the world, and what did I see? I saw the sea.’ The typical twentieth-century traveler is the man who always says ‘I’ve been there. ’You mention the remotest, most evocative (引起記憶的) place-names in the world like El Dorado, Kabul, Irkutsk and someone is bound to say ‘I’ve been there’—meaning, ‘I drove through it at 100 miles an hour on the way to somewhere else.’
When you travel at high speeds, the present means nothing: you live mainly in the future because you spend most of your time looking forward to arriving at some other place. But actual arrival, when it is achieved, is meaningless. You want to move on again. By traveling like this, you suspend all experience; the present ceases to be a reality: you might just as well be dead. The traveler on foot, on the other hand, lives constantly in the present. For him traveling and arriving are one and the same thing: he arrives somewhere with every step he makes. He experiences the present moment with his eyes, his ears and the whole of his body. At the end of his journey he feels a delicious physical weariness. He knows that sound. Satisfying sleep will be his: the just reward of all true travellers.
【小題1】 Anthropologists label nowadays’ men ‘Legless’ because _________.

A.people forget how to use his legs.
B.people prefer cars, buses and trains.
C.lifts and escalators prevent people from walking.
D.there are a lot of transportation devices.
【小題2】Travelling at high speed means _________.
A.people’s focus on the futureB.a(chǎn) pleasure
C.satisfying drivers’ great thrillD.a(chǎn) necessity of life
【小題3】Why does the author say ‘we are deprived of the use of our eyes’?
A.People won’t use their eyes.
B.In traveling at high speeds, eyes become useless.
C.People can’t see anything on his way of travel.
D.People want to sleep during travelling.
【小題4】What is the purpose of the author in writing this passage?
A.Legs become weaker.
B.Modern means of transportation make the world a small place.
C.There is no need to use eyes.D.The best way to travel is on foot.
【小題5】 What does ‘a(chǎn) bird’s-eye view’ mean?
A.See view with bird’s eyes.B.A bird looks at a beautiful view.
C.It is a general view from a high position looking down.
D.A scenic place.

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